結構主義之父李維史陀  一百歲生日

French philosopher Levi-Strauss honoured as he turns 100

 

 

PARIS: French writers and thinkers will celebrate one of their most influential heroes today, when anthropologist and pioneer of structuralism Claude Levi-Strauss turns 100.

 

 

 

Trained as a philosopher, Levi-Strauss found fame as a student of Amazonian Indians, applying the theories of Ferdinand de Saussure's structural linguistics to primitive family life and the narratives of myth.

 

 

 

His main works, Elementary Structures of Kinship, The Savage Mind and Structural Anthropology, were hugely influential beyond their original field, inspiring generations of philosophers, linguists and literary theorists.

 

He is now recognised as one of the founders of the structuralist school, whose members sought to uncover the hidden, unconscious or primitive patterns of thought they believed determined the outer reality of human culture and relationships.

 

Today, he is the oldest member of France's prestigious Academie. He is a deeply respected but retiring figure who has said he no longer feels at home on an overpopulated planet.

 

Levi-Strauss's birthday will be marked with the publication of about 20 new books on his thought, a night of special programming on the Franco-German television channel, Arte, and exhibitions in Paris on his life and work.

 

"His work, with its humanist message and universal scope, has radically changed our understanding of the world," declared Koichiro Matsuura, the director-general of the United Nations cultural organisation Unesco.

 

"Interested in all civilisations, he has taught us about the complexity of myths and the diversity of cultures, as well as their fragility.

 

"Thanks to him, we know that the wealth of humanity lies in its diversity and its ability always to accept the other."

 

Levi-Strauss was born in Brussels in 1908, the son of French-Jewish parents from the German-speaking region of Alsace.

 

He studied philosophy and in 1935 set off for Brazil, where he had been named professor at the University of Sao Paolo.

 

There he conducted several missions to study the lives of the tribes of the Mato Grosso and the Amazonian rainforest, collecting material for his theories on the underlying structures of human relationships and the myths shared, in various forms, by all cultures.

 

Given the chairmanship in social anthropology at the College de France in 1959, he worked there until retirement in 1982. In 1973, he was the first ethnologist to join the Academie Francaise, France's elite intellectual body that overseas the protection of the French language.

 

"Straddling the worlds of philosophy and science, his work is essential for any attempt to reflect on our society and how it works," said Denis Bertholet, one of Levi-Strauss's biographers.

 

"He had an ecological approach to the world and to individuals that was ahead of its time."

 

In his own words, Levi-Strauss was not merely studying the thoughts of primitive peoples in The Savage Mind, but the underlying structures of all thought.

 

"It is not so much the thoughts of savages but the savage thought," he said.

 

"It's a form which is the prerogative of all humanity, which we can find in ourselves but which we prefer to go and seek in exotic societies." -

Sapa-AFP

 

                                                                                                                                  資料來源:The Mercury   http://go2.tw/ocs

 

Anthro 發表在 痞客邦 留言(0) 人氣()

巴冷傳說紛紜 魯凱會議解謎

 

 2008/11/25

◎陳威任  台北報導

 

  很多人都聽過魯凱族巴冷公主的傳說故事,不過關於巴冷公主的傳說,因為年代久遠加上文字闕如,在考證上產生了極大的困難,屏東縣霧台鄉公所將於12月5日舉辦「巴冷公主vs.黎慕阿莎-2008魯凱族文化會議」,藉由公開及彼此對話的形式,探討魯凱族巴冷公主及黎慕阿莎的起源、發展與流變。

魯凱族歷史最悠久、也最淒美動人的巴冷公主傳說,開始傳頌自西魯凱所分佈的屏東縣霧台鄉。這個美麗的古老神話,多年來一直是魯凱族人共同的資產和美夢、共同的歷史記憶和文化經驗。

魯凱族巴冷公主嫁給蛇郎君的故事,相傳是發生在現在霧台鄉大武部落的大鬼湖,住著一個百步蛇王子阿達魯歐,美麗的巴冷公主在一次採草藥中,遇到了阿達魯歐進而熱戀。

但巴冷的父親不願女兒嫁給蛇,要求蛇王子用七彩琉璃當聘禮,蛇王子歷經3年取得七彩琉璃,並順利的迎娶了巴冷公主。

在盛大的婚禮中,送親的族人把他們送到大鬼湖畔,目送巴冷公主走入湖神的懷抱,直到她的百合花冠沒入湖中。至今魯凱族人視大鬼湖為聖地,族人不得在湖的四週捕殺獵物,也不可大聲喧嘩,對大鬼湖永遠保持敬畏之心。

這個傳說的版本近年來引起部落、家族間的紛爭,由於各家族部落之間傳說神話的相互採借和影響,導致出現了各式各樣歧異多元的版本,「黎慕阿莎」版本的出現,正是這一波論戰的高峰。

大武部落的拉古都米亞家族對外宣稱,鬼湖之戀故事源自家族祖先「黎慕阿莎」,部落並沒有聽過「巴冷公主」的說法,魯凱族也沒有「公主」的稱謂。傳誦一時的「蛇郎君」主角只是一個不被祝福的外族男人,因為當時魯凱族社會無法接受嫁給外族通婚,這樣會讓父母蒙羞,這是過去家族的醜事,黎慕阿莎最後下場是選擇和外族男人殉情大鬼湖,並非是淒美的神話傳說。

大武部落族人去年更在原住民立委廖國棟陪同下,北上召開記者會對外表示,希望政府支持調查「黎慕阿莎」的史蹟,還原史實,讓部落可返回舊部落保存文化資料。但由於傳說的年代久遠加上文字闕如,又因各種傳說的穿鑿附會和加油添醋,在考證上產生極大的困難。

霧台鄉公所將於12月5日舉辦2008魯凱族文化會議,希望透過活動藉由公開及彼此對話的形式,邀約族中耆老、知識份子及原住民文化喜好者,共同探討魯凱族巴冷公主及黎慕阿莎的起源、發展與流變,一起見證在地文化的豐富及多樣性,報名方式請寄報名表至sasala@mail.tajen.edu.tw

                                                                                                                                                                                                    資料來源:http://go2.tw/o8r

Anthro 發表在 痞客邦 留言(1) 人氣()